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Ayat Al-Qur’an Sebagai Mahar Dalam Pernikahan (Studi Ma’anil Hadits) Semarang: Fakultas Ushuluddin Institut Agama Islam Negeri Walisongo.Īl-Bukhari, Al-Imam. Mekah al-Mukarramah: Maktabah Dar al-Baz.IĪini, Futihatul.
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Bairut Libanon: Dar al-Fikr.Īhmad, Bin al-Husain bin Ali bin Musa Abu Bakr Al-Baihaqiy. Jakarta: Akademi Pressindo.Ībi, Imam dan Abdus Muhammad bin Idris Asy-Syafi’I.
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Muhammad bin Yazid Al-Qazwini, Sunan Ibnu Majah I. Keywords: Non-Material Dowry Law, Comparative Study.Ībdillah, Abu. Imam Syafi'i using the surah al-Nisa '24 and al-Bukhari's hadith, which does not limit the lowest dowry, such as sewing clothes or teaching Al-Quran to his wife and any benefits that are owned and lawful in price and having the value of simplicity at the dowry is preferred, he looked at the sunnah, that it is not excessive if it is legitimately used as a dowry, looking at zhahir verses and hadith. Imam Hanafi in determining the status of Non Material Dowry Law (services) uses the surah al-Nisa '24, al-Baihaqi hadith and he put forward qiyas, that is limiting the dowry to at least ten dirhams, and dowry in the form of Qur'anic teaching to candidates of wife is unauthorized. The result: Disagreements between the two Imam madzhab were due to differences in law enforcement. The data was analyzed using descriptive, deductive, inductive, and comparative methods. The primary data sources are the books of the two priests, as well as the source of the secondary books of fiqh and books relating to research. This site does not host pdf, DOC files all document are the property of their respective owners.The research aims to find out the opinion of Imam Abu Hanifah and Imam Syafi'i and the similarities and also differences in determining the Non Material Dowry Law (services).
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